Masculinity and Femininity Essay

Throughout taradiddle and crossways culture, comments of maleness and muliebrity have varied dramatically, track enquiryers to argue that sexual practice, and specifically g obliterateer roles, be socially constructed (see Cheng, 1999). Cheng (1999296) progress states that one should non brook that masculine behaviour is performed besides by men, and by all men, opus feminine behaviour is performed by women and by all women. Such diachronic and cultural variations oppose the essentialist view that maleness, femininity and sexual urge roles are biologically ingrained in males and females prior to birth (Cheng, 1999). These socially constructed stereotypes meet masculinity and femininity coupled with their cultural and diachronic variations are the focus of this essay, leading into the sociological implications of the findings.Whilst practices of grammatical gender roles have varied dramatically crosswise history and culture, the stereotypes surrounding masculinity an d femininity have remained fairly stoic (Cheng,1999). maleness has been continually characterised by traits much(prenominal) as independence, confidence and assertiveness, with these traits relating direct to aspects of dominance, authorization, power and success (dog, 19951). Cheng (1999298) links these traits of masculinity to hegemonic masculinity, as a culturally idealised form of masculine character. Connell (199576) agrees, stipulating that hegemonic masculinity is culturally and historically variable, universe simply the masculinity that occupies the hegemonic gear up in a given warning of gender relations. This serves to stress that, if hegemonic masculinity is at the top of the pyramid of a set of gender relations, and these gender relations (as seen below) mint commute, hegemonic masculinity itself butt joint also transfigure across cultures and historical periods.This indicates that the previously alluded to traits of masculinity are instead the westward trai ts of hegemonic masculinity (Connell, 1995). Femininity, on the other hand, has often been categorise as the complete opposite of hegemonic masculinity (Leaper, 1995). Leaper (19951) has emphasised numerous stereotypically feminine characteristics, including under bearing, compassionate and affectionate. These characteristics often perpetuate the gender role of the loving, nurturing mother and interior(prenominal) home-maker, emphasising success (as opposed to the masculine success of wealth and status accumulation) as atidy house and well-fed children (Hoffman, 2001). Various scholarly research has highlighted how such stereotypes of masculinity and femininity are continually perpetuated by the wider population, with Leaper (1995) reporting there is much distaste for a masculine charwoman or feminine man. However, regard slight of the stereotypes associated with masculinity and femininity, cultural variations of these stereotypical gender roles exist.It has long been argued tha t definitions and practices of masculinity and femininity vary across cultures (see Cheng, 1999), with try surrounding variations in masculinity being drawn from Japan, the Sambia region of Papua New Guinea, the States and Latin America. Sugihara and Katsurada (1999635) reiterate this perspective by stating that culture defines gender roles and societal value. Sugihara and Katsuradas (1999645) study of gender roles in Japanese society characterised Japanese hegemonic masculinity as a man with internal strength as opposed to the physiologic strength typically emphasised within horse opera societies ideal man. In contrast, the American notion of hegemonic masculinity is predominantly seen as to include heterosexism, gender difference and dominance (Kiesling, 2005).Specifically, as stated by Kiesling (2005), masculinity in America relies upon being heterosexual, in a position of power, dominance or authority and believing that there is a flavourless difference between men and women in terms of biology and behaviour. It is this Western notion of masculinity that is often seen to perpetuate stereotypical gender roles, as alluded to previously (Leaper, 1995). Further variations in masculinity across cultures can be seen in recent research in the Sambia region of Papua New Guinea, where it was notice that masculinity is the outcome of a regime of ritualised homosexuality leading into manhood (Macionis and Plummer, 2005307) Such engaging in homosexual acts, whilst considered an example of hegemonic masculinity in the Sambia region, is considered a subordinated masculinity in the Western world, indicating how hegemonic masculinity can vary across cultures (Connell, 1995).Another cultural variation at the opposite end of the spectrum to the homosexuality of the Sambia region, the internalised strengths of Japanese men and even in contrast to the classic dominance of American masculinity, is the machismo construct of masculinity in Latino men. The masculinity show n inLatino men can be described as an exaggerated form of American hegemonic masculinity, with a focus on physical strength, toughness and acting as ii a protector and an authority figure (Saez et. al, 2009). These four variations alone between Japanese, Sambian, American and Latin American masculinity emphasise the cultural differences in masculinity. Femininity, however, shows to some(a) extent, even great variation cross-culturally.Delph-Janiurck (2000320) suggests that femininity focuses on social relations the home and (re)creating feelings of togetherness, re-emphasising the handed-down stereotypical gender role of the nurturing, motherly home-maker. This definition of femininity can be reiterated by Sugihara and Katsuradas (1999636) study, where they found Japanese women visualised aspects of Connells (1995) emphasised femininity, in that they were reserved, subservient and obeyed their husbands. However, these traditional traits of femininity are not the same across c ultures. Margaret Meads study of the Mungdugumor and Tchambuli tribes of Papua New Guinea stand in stark contrast to the femininity previously emphasised. The Mungdugumor tribe showed both males and females as scrappy and powerful, typically masculine traits to the Western world (Lutkehaus, 1993).The Tchambuli tribe, in contrast, reversed the Western gender roles completely, resulting in the males being more cringing and females acting more aggressive (Gewertz, 1984). In the Western world and specifically Australia, variations in comparison to other cultures could not be more obvious. Harrison (1997) emphasises how the incline tradition of debutante balls, adapted by many religious institutions in Australia, promotes a feminine ideal of monogamous heterosexuality, coupled with passivity, beauty, modesty and virginity. This sport of femininity stands in stark contrast to the subservience of Japanese women, and the aggressive traits of both the Tchambuli and Mungdugumor tribes wom en, as a cross-cultural example of varied femininity. These examples further serve to emphasise how variable masculinity and femininity are across cultures. However, such variations are similarly evident across historical periods.historic variations in masculinity and femininity also exist, further serving to emphasise that gender roles are a socially constructedcreation. Cheng (1999298) reiterates this stating that, as history changes, so does the definition of hegemonic masculinity, emphasising how variable social constructions of gender roles are. In the last cytosine alone, the American version of hegemonic masculinity has witnessed world-shaking changes. Before the first instauration War, hegemonic masculinity was portrayed through the likes of Humphrey Bogart and Clark Gable, before being all everywhereturned by the more physical, muscular, violent and sexual Arnold Schwarzenegger and Sylvester Stallone (Cheng, 1999300).Another example exists in Australia, where masculini ty has seen a similar shift from the 1950s until now. Pennell (20017) has emphasised how masculinity in Australia started with the patriarchy, the belief that moral and legal authority derives from the masculine. The 1950s in particular portrayed masculine males as the breadwinners and feminine females as homemakers, examples of the gender role stereotypes continually perpetuated today (Pennell, 2001). As the years progressed, sports stars such as Donald Bradman and, more recently, Shane Warne and imperial James Mangussen, began to portray typical hegemonic masculinity, with more emphasis being dictated upon physique, dominance and power, than simply material wealth (Pennell, 2001). However, masculinity is not the only thing that has seen significant historical change.Femininity, however, has not changed as dramatically as masculinity, remaining, as emphasised by Cheng (1999), the subordinated gender. Matthews (in Baldock, 1985) emphasises the changes that have occurred in femini nity oer the twentieth century, from women portraying their femininity through submissive acts of unpaid induce to womens emancipation and allowance in joining the workforce, emphasising a less submissive, more powerful and independent notion of femininity. Whilst the feminist movement showed significant improvements to womens rights, historical notions of femininity passivity, domesticity and beauty continue to be perpetuated in Australian society (Cheng, 1999). This emphasises how society may not change as fast as severalize surrounding the social construction of gender roles arises (Cheng, 1999).Various sociological implications arise from these examples ofvarying masculinities and femininities across culture and history, particularly that it suggests gender roles are not homogenous, unchanging, fixed or undifferentiated (Cheng, 1999301). To some extent, such evidence can dispute claims that gender roles, masculinities and femininities are biologically determined and can argu e against the essentialist argument that there are two and only two bi-polar gender roles (Cheng, 1999296). The evidence, that masculinity and femininity vary cross-culturally and over historical periods has the ability to argue against the essentialist argument, as it shows the more than two gender roles exist, with variations between cultures (such as the varied femininities across Japan and PNG) and within historical periods (such as the variations in American hegemonic masculinity).In a societal sense, evidence suggesting that gender roles are not biologically constructed, but instead vary throughout culture and history, emphasises that such perceived inevitable functions of society, such as the patriarchal dividend and gender inequality are not inevitable biological constructs (Hoffman, 2001). They could be argued, instead, as socially constructed blockades to female empowerment and equality, that, such as can be seen in the Tchambuli tribe of Meads study, can be reversed (Lutk ehaus, 1993).The evidence that masculinities and femininities vary diversely across culture and historical period further empahsises that gender roles and gender divides are socially constructed. With evidence drawn from as far reaching as PNG and Japan and over vast historical periods, it can be reiterated that gender roles and perceptions of masculinity and femininity are not unchanging (Cheng, 1999). As emphasised throughout this essay, such evidence disputes essentialist arguments regarding the supposed inevitable patriarchal dividend and, in relation to society, reiterates that gender roles can change.